『壹』 質變與量變哲學原理的英文翻譯
The quantitative change and the qualitative change transform mutually at the same time, the quantitative change transforms to the qualitative change, the quantitative change is the qualitative change essential preparation, the qualitative change is the quantitative change inevitable result. This indicates the quantitative change both to have the necessity regarding the qualitative change, and has the inevitability, does not have the quantitative change not to have the qualitative change. on the other hand, the qualitative change transforms to the quantitative change, the qualitative change not only may complete the quantitative change, manifests with the consolidated quantitative change achievement, moreover may pave the way for the new quantitative change. This indicates the qualitative change both to have the inevitability regarding the quantitative change, and has the necessity, moreover only then the qualitative change only then has the new thing proction and the world development. Because of this, acknowledges the qualitative change, is differentiates one of the diagnostic method and metaphysics two kind of development concept important symbols. The diagnostic method development concept both and only acknowledges the qualitative change, the denial quantitative change " the cataclysm theory " differently, and only acknowledged that the quantitative change, the denial qualitative change's vulgar evolutionism distinguishes.
『貳』 求可以體現哲學量變與質變的相關詩句
四十年來畫竹枝，日間揮寫夜間思。冗繁削盡留清瘦，畫到生時是熟時。(鄭板橋)
『叄』 例舉幾個說明哲學量變與質變關系的故事
燒水撒，水從不能喝到能喝是質變，從冷到熱是量變，
這個量變到一定程度就發生了質變撒。
同理啊，一個人被暴打致死亦是。。。
『肆』 海德格爾如何進行大量哲學研究的
1911年，海德格爾開始進行大量的哲學問題的研究，這是海德格爾思想形成的開始。1927年(38歲)2月，海德格爾的代表作《存在與時間》發表不久出版單行本。後收入《全集》第二卷。但只有原計劃中的第一部的第一、二篇，第一部的第三篇和第二部分的三篇散見於後來的《現象學的基本問題》、《康德和形而上學問題》、《形而上學是什麼》、《論根據的本質》、《論真理的本質》、《形而上學導論》等論著中。1945年，盟軍佔領弗萊堡以後，海德格爾被剝奪了在大學教書的工作。1951年恢復工作不久即退休，但繼續講課和寫作。在那些艱難的歲月里所作的一些講義是他所曾寫的最好的東西。